{"id":3157,"date":"2026-04-28T10:56:58","date_gmt":"2026-04-28T08:56:58","guid":{"rendered":"https:\/\/fraternite-orthodoxe.eu\/bis\/?p=3157"},"modified":"2026-05-02T14:36:57","modified_gmt":"2026-05-02T12:36:57","slug":"programme","status":"publish","type":"post","link":"https:\/\/fraternite-orthodoxe.eu\/bis\/programme\/","title":{"rendered":"Programme"},"content":{"rendered":"

XVIIIe<\/sup> Congr\u00e8s<\/h1>\n

English version just below<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
Jeudi 30 avril<\/strong><\/td>\n\u00a0<\/strong><\/td>\nVendredi 1er<\/sup> mai<\/strong><\/td>\n\u00a0<\/strong><\/td>\nSamedi 2 mai<\/strong><\/td>\n\u00a0<\/strong><\/td>\nDimanche 3 mai<\/strong><\/td>\n<\/tr>\n
<\/td>\n8h00<\/td>\nDivine liturgie, suivie d\u2019une collation<\/td>\n8h00<\/td>\nPetit d\u00e9jeuner<\/td>\n8h00<\/td>\nDivine liturgie, suivie d\u2019une collation<\/td>\n<\/tr>\n
9h00-10h30<\/a><\/td>\nConf\u00e9rence pl\u00e9ni\u00e8re<\/a>
\nAristote Papanikolaou<\/em><\/a>
\nS\u00e9ance de cat\u00e9ch\u00e8se pour les plus jeunes<\/em><\/td>\n<\/tr>\n
11h00-12h30<\/a><\/td>\nConf\u00e9rence pl\u00e9ni\u00e8re
\nGeorges El Hage<\/em><\/a><\/td>\n		11h00-12h30<\/a><\/td>\nAteliers de r\u00e9flexion<\/a><\/td>\n11h00<\/td>\nS\u00e9ance pl\u00e9ni\u00e8re de cl\u00f4ture<\/td>\n<\/tr>\n
13h00<\/td>\nD\u00e9jeuner<\/td>\n13h00<\/td>\nD\u00e9jeuner<\/td>\n12h30<\/td>\nD\u00e9jeuner et d\u00e9parts<\/td>\n<\/tr>\n
14h30-16h00<\/a><\/td>\nAteliers de r\u00e9flexion<\/a><\/td>\n14h30-16h00<\/a><\/td>\nTables rondes simultan\u00e9es<\/a><\/td>\n<\/td>\n<\/tr>\n
16h30-18h00<\/a><\/td>\nConf\u00e9rence pl\u00e9ni\u00e8re
\nLytta Basset<\/em><\/a><\/td>\n		16h30-18h00<\/a><\/td>\nAteliers de r\u00e9flexion<\/a><\/td>\n<\/tr>\n
<\/td>\n18h00<\/td>\nR\u00e9p\u00e9titions de chant<\/td>\n<\/tr>\n
20h00<\/td>\nD\u00eener<\/td>\n19h00<\/td>\nD\u00eener<\/td>\n19h00<\/td>\nD\u00eener<\/td>\n<\/tr>\n
21h00<\/td>\nPri\u00e8re<\/td>\n21h30<\/td>\nSoir\u00e9e th\u00e9\u00e2tre<\/td>\n20h30<\/td>\nVigiles<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n
Thursday, 30 April<\/strong><\/td>\n\u00a0<\/strong><\/td>\nFriday, 1 May<\/strong><\/td>\n\u00a0<\/strong><\/td>\nSaturday, 2 May<\/strong><\/td>\n\u00a0<\/strong><\/td>\nSunday, 3 May<\/strong><\/td>\n<\/tr>\n
<\/td>\n8:00<\/td>\nDivine Liturgy, followed by refreshments<\/td>\n8:00<\/td>\nBreakfast<\/td>\n8:00<\/td>\nDivine Liturgy, followed by refreshments<\/td>\n<\/tr>\n
9:00-10:30<\/a><\/td>\nPlenary lecture<\/a>
\nAristotle Papanikolaou<\/a><\/em><\/td>\n<\/tr>\n
11:00-12:30<\/a><\/td>\nPlenary lecture
\nGeorges El Hage<\/em><\/a><\/td>\n		11:00-12:30<\/a><\/td>\nDiscussion workshops<\/a><\/td>\n11:00<\/td>\nClosing plenary session<\/td>\n<\/tr>\n
13:00<\/td>\nLunch<\/td>\n13:00<\/td>\nLunch<\/td>\n12:30<\/td>\nLunch and departures<\/td>\n<\/tr>\n
14:30-16:00<\/a><\/td>\nDiscussion Workshops<\/a><\/td>\n14:30-16:00<\/a><\/td>\nParallel panel discussions<\/a><\/td>\n<\/td>\n<\/tr>\n
16:30-18:00<\/a><\/td>\nPlenary lecture
\nLytta Basset<\/em><\/a><\/td>\n		16:30-18:00<\/a><\/td>\nDiscussion Workshops<\/a><\/td>\n<\/tr>\n
<\/td>\n18:00<\/td>\nChoir repetitons<\/td>\n<\/tr>\n
20:00<\/td>\nDinner<\/td>\n19:00<\/td>\nDinner<\/td>\n19:00<\/td>\nDinner<\/td>\n<\/tr>\n
21:00<\/td>\nPrayer<\/td>\n21:30<\/td>\nTheatre evening<\/td>\n20:30<\/td>\nVigil service<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
<\/div>\n
<\/div>\n
Conf\u00e9rence 1<\/strong><\/div>\n

\u00ab Ne crains pas, crois seulement ! \u00bb, approche biblique<\/strong>
\nPartant de l’affirmation johannique que l’amour bannit la crainte, Georges El Hage va explorer comment la r\u00e9v\u00e9lation biblique nous exhorte \u00e0 d\u00e9passer toute forme de crainte paralysante et \u00e0 trouver ce que la crainte peut avoir de salutaire pour la transformer en un \u00e9lan de respect et d’adoration, pour se purifier de tout pr\u00e9jug\u00e9 et initier une relation de confiance, conduisant peu \u00e0 peu \u00e0 une communion authentique avec le Cr\u00e9ateur ainsi qu’avec le prochain.<\/p>\n

Georges El Hage<\/strong>\u00a0 a obtenu en 2022 un doctorat en histoire de Sorbonne Universit\u00e9 ainsi qu\u2019un doctorat en th\u00e9ologie des Facult\u00e9s Loyola. Ses recherches portent sur la pens\u00e9e politique d\u2019Orig\u00e8ne, l\u2019un des premiers P\u00e8res de l\u2019\u00c9glise. Sa th\u00e8se, intitul\u00e9e De la Terre promise au Royaume de Dieu<\/em>, explore la mani\u00e8re dont les interpr\u00e9tations spirituelles des \u00c9critures favorisent une approche pacifique, inclusive et plurielle de la politique. Parall\u00e8lement \u00e0 ses recherches universitaires, il enseigne la th\u00e9ologie \u00e0 l\u2019Institut catholique de Paris et pr\u00e9side Syndesmos, la f\u00e9d\u00e9ration mondiale des mouvements de jeunesse orthodoxes.<\/p>\n

\u00ab\u00a0Don’t be afraid only believe\u00a0\u00bb, biblical approach<\/strong>
\nBuilding on John\u2019s assertion that love casts out fear, Georges El Hage will explore how biblical revelation urges us to overcome all forms of paralysing fear and to discover what is wholesome in fear, so as to transform it into a surge of respect and worship, to purify ourselves of all prejudice and to initiate a relationship of trust, leading gradually to authentic communion with the Creator and with our neighbour.<\/p>\n

Georges El Hage<\/strong> is an Orthodox theologian whose work bridges academic research, church involvement, and public education. In 2022, he earned a PhD in History from Sorbonne University as well as a PhD in Theology from the Facult\u00e9 Loyola. His research focuses on the political thought of Origen, one of the early Church Fathers. His dissertation, \u201cFrom the Promised Land to the Kingdom of God\u201d explores how spiritual interpretations of the Scriptures can foster a more peaceful, inclusive, and reflective approach to politics. Alongside his scholarly work, he teaches theology at the Institut Catholique de Paris and serves as president of Syndesmos, the Worldwide Fellowship of Orthodox Youth Movements.<\/p>\n

Conf\u00e9rence 2<\/strong><\/div>\n

Vivre la perte d’un proche et faire l’exp\u00e9rience de la Vie invincible<\/strong>
\nMotiv\u00e9e par le d\u00e9sir d’aider les personnes qui vivent un deuil d\u00e9vastateur, notamment la perte d’un enfant, \u00e0 ne plus croire qu’ \u00ab\u00a0on ne s’en remet jamais\u00a0\u00bb, Lytta Basset parlera des contacts vivants avec les d\u00e9funts, parfaitement compatibles avec les textes bibliques et la tradition chr\u00e9tienne la plus ancienne.<\/p>\n

Philosophe et th\u00e9ologienne franco-suisse, Lytta Basset<\/strong> a \u00e9t\u00e9 pasteure pendant 17 ans dans l’Eglise protestante de Gen\u00e8ve, puis professeure de th\u00e9ologie aux Universit\u00e9s de Lausanne et de Neuch\u00e2tel. Elle a publi\u00e9 de nombreux ouvrages, la plupart aux Editions Albin Michel, dont Ce lien qui ne meurt jamais<\/em> (2007) et Cet Au-del\u00e0 qui nous fait signe<\/em> (2022).\u00a0 Elle a initi\u00e9 et elle co-dirige l’Association pour l’accompagnement spirituel (aaspir.com) qui depuis plus de dix ans donne des formations en accompagnement spirituel. Elle-m\u00eame accompagne en individuel depuis une quarantaine d’ann\u00e9es.<\/p>\n

\u00a0Living the Loss of a Loved One and Experiencing Invincible Life<\/strong>
\nMotivated by the desire to help people experiencing a devastating bereavement, especially the loss of a child, to no longer believe that \u00ab\u00a0one never gets over it,\u00a0\u00bb Lytta Basset will speak about living contacts with the deceased, perfectly compatible with biblical texts and the oldest Christian tradition.<\/p>\n

A Franco-Swiss philosopher and theologian, Lytta Basset<\/strong> was a pastor for 17 years in the Protestant Church of Geneva, then a professor of theology at the Universities of Lausanne and Neuch\u00e2tel. She has published numerous works, most with Albin Michel Editions, including Ce lien qui ne meurt jamais<\/em> (2007) and Cet Au-del\u00e0 qui nous fait signe<\/em> (2022). She initiated and co-directs the Association for Spiritual Accompaniment (aaspir.com), which for more than ten years has been offering training in spiritual accompaniment. She herself has been providing individual accompaniment for around forty years.<\/p>\n

Conf\u00e9rence 3<\/strong><\/div>\n

Confidence without Condemnation: Fear and a Theotic Politics<\/strong>
\nFor Thomas Hobbes, fear is at the heart of political life.\u00a0 The current global polarisation of political life appears to prove that he was correct.\u00a0 \u00a0But was he?\u00a0 \u00a0What is the Orthodox Christian alternative?\u00a0 How is an Orthodox Christian to act in the midst of a politics of fear and polarisation, especially when St. Maximus the Confessor, echoing the\u00a01st Letter of John, argues that fear and love of God cannot coexist.\u00a0 If, as St. Maximus says, \u00ab\u00a0the one who possesses love possesses God himself, since ‘God is love'\u00a0\u00bb (Chapter on Love, 4:100), what is an Orthodox Christian to do in the midst of a politics of fear, anger, and hatred, the three passions that St. Maximus claims prevent love?\u00a0 Is a\u00a0theotic\u00a0politics possible?\u00a0 The answer must be \u00ab\u00a0yes.\u00a0\u00bb<\/p>\n

Aristotle Papanikolaou<\/strong> is a professor of theology, the Archbishop Demetrios Chair in Orthodox Theology and Culture, and the co-founding director of the Orthodox Christian Studies Center at Fordham University, New York.\u00a0\u00a0Among\u00a0his numerous\u00a0publications, including in the journal\u00a0Contacts<\/em>,\u00a0he is the author of\u00a0The Mystical as Political:\u00a0 Democracy and Non-Radical Orthodoxy<\/em><\/a>\u00a0(translated into Greek, Croatian, Russian, and Ukrainian).\u00a0 He graduated with a Master of Divinity from Holy Cross Greek Orthodox School of Theology and a PhD from the University of Chicago.\u00a0 He is the son of the late Fr. Byron Stylianos and Presbytera Xanthippi, who served the SS. Constantine and Helen parish in Chicago, IL, for over 55 years.<\/p>\n

La confiance sans condamnation : la crainte et le processus de d\u00e9ification<\/strong>
\nSi pour Thomas Hobbes, la peur est au c\u0153ur de la vie politique, la polarisation actuelle de la vie politique mondiale semble lui donner raison. Mais est-ce une fatalit\u00e9\u00a0? Quelle est l’alternative dans une perspective orthodoxe\u00a0? Comment un chr\u00e9tien orthodoxe doit-il agir au milieu d’une politique marqu\u00e9e par la peur et la polarisation, surtout lorsque saint Maxime le Confesseur, faisant \u00e9cho \u00e0 la premi\u00e8re \u00e9p\u00eetre de Jean, affirme que la peur et l’amour de Dieu ne peuvent coexister. Si, comme le dit saint Maxime, \u00ab\u202fcelui qui poss\u00e8de l’amour poss\u00e8de Dieu lui-m\u00eame, puisque ‘Dieu est amour’\u202f\u00bb (Chapitre sur l’Amour, 4:100), que doit faire un chr\u00e9tien orthodoxe au milieu d’une politique de peur, de col\u00e8re et de haine, les trois passions dont saint Maxime affirme qu\u2019elles font obstacle \u00e0 l’amour\u00a0? Un dialogue avec la soci\u00e9t\u00e9 est-il possible pour le chr\u00e9tien engag\u00e9 dans le processus de d\u00e9ification\u00a0? La r\u00e9ponse doit \u00eatre \u00ab\u202foui\u202f\u00bb.<\/p>\n

Aristote Papanikolaou<\/strong> est professeur de th\u00e9ologie orthodoxe \u00e0 Fordham University, New York. Il y occupe la chaire Archbishop Demetrios et codirige le Centre d\u2019\u00e9tudes chr\u00e9tiennes orthodoxes. Auteur de nombreux travaux, dont certains sont publi\u00e9s dans la revue Contacts., <\/em>il a publi\u00e9 The Mystical as Political:\u00a0 Democracy and Non-Radical Orthodoxy<\/em><\/a>. Il est dipl\u00f4m\u00e9 de Holy Cross et docteur de l\u2019Universit\u00e9 de Chicago. Il est issu d\u2019une famille engag\u00e9e de longue date dans le service de l\u2019\u00c9glise orthodoxe.<\/p>\n

Tables rondes simultan\u00e9es<\/strong><\/h1>\n

Parallel panel discussions<\/strong><\/h1>\n

\u00a01\/ Les chr\u00e9tiens face \u00e0 la guerre et \u00e0 la violence<\/strong><\/h2>\n

Lieu: \u00e9glise<\/p>\n

 <\/p>\n

Sandrine Caneri,<\/strong> professeur \u00e0 l’Institut Saint Serge, d\u00e9l\u00e9gu\u00e9e par l’AEOF pour le dialogue entre l’\u00e9glise orthodoxe et le juda\u00efsme, animatrice de cat\u00e9ch\u00e8ses en paroisses.<\/p>\n

P\u00e8re Yannick Provost<\/strong>, pr\u00eatre en Bretagne au sein de la M\u00e9tropole de France du Patriarcat oecum\u00e9nique, organisateur de p\u00e8lerinages \u00e0 J\u00e9rusalem o\u00f9 il conna\u00eet bien la situation des chr\u00e9tiens dans la r\u00e9gion.<\/p>\n

P\u00e8re Alexis Struve<\/strong>, vicaire \u00e9piscopal au sein de la M\u00e9tropole de France pour le Vicariat Sainte-Marie et Saint-Alexis, recteur de la paroisse Saint-Basile-le-Grand \u00e0 Nantes.<\/p>\n

Catherine Gousseff<\/strong> (mod\u00e9ratrice), historienne, sp\u00e9cialiste du XXe<\/sup> si\u00e8cle russe et sovi\u00e9tique.<\/p>\n

2\/ Christian Commitment in the Face of the Ecological Crisis<\/strong><\/h2>\n

lieu: salle de conf\u00e9rences<\/p>\n

Alexandre Beloposky<\/strong> (moderator) is an Orthodox layman and former Secretary-General of Syndesmos, the World Fellowship of Orthodox Youth, which pioneered a number of pan-Orthodox initiatives, notably in the field of ecology and care for creation. He has worked at the World Council of Churches and the UN, in Geneva.<\/p>\n

Marie-Eve Humery<\/strong> is a holistic therapist (body-mind-spirit) and shares her time between a farm in the French Ardennes and a small hermitage-like house in the P\u00e9rigord-Limousin Regional Natural Park. Previously, she was an Africanist and social anthropologist (PhD at EHESS-ENS Paris), then a trainer and training manager for social workers in Paris. Her love for nature has been rooted in her since childhood and is lived out daily through concrete choices. Since September 2025, she has been delegated by the AEOF as Vice-President of \u00ab\u00a0\u00c9glise verte\u00a0\u00bb (the Green Church), a French ecumenical organization for the care of creation.<\/p>\n

Elizabeth Theokritoff<\/strong> is an associate lecturer at the Institute for Orthodox Christian Studies in Cambridge, UK, with a particular interest in the intersection of theology and ecology. She was a doctoral student of Metropolitan Kallistos (Ware), at Oxford University. She grew up in the depths of the countryside in rural England, with a grandmother who was passionate about the natural world and is a volunteer at the Cambridge Botanical Garden.<\/p>\n

Archpriest Dominique Verbeke<\/strong> serves the Parish of St Andrew the Apostle in Ghent, Belgium. He is one of the founder of the Orthodox education system in the official schools of the Flemish Community, where he served as inspector and educational adviser. He also founded the Dutch-speaking Institute of Orthodox Theology whose primary purpose is the training of teachers of the Orthodox faith. He holds a bachelor\u2019s degree in teaching French, history and English, as well as a diploma in theology from the Saint-Sergius Institute in Paris, where he continues to teach.<\/p>\n

3\/ Science, techniques, enjeux \u00e9thiques \u00e0 la lumi\u00e8re de l’\u00e9vangile<\/strong><\/h2>\n

lieu: local du bar<\/p>\n

Jean Rehbinder<\/strong> (mod\u00e9rateur) est ing\u00e9nieur de recherche au CNRS, sp\u00e9cialis\u00e9 en optique biom\u00e9dicale. Ses travaux portent sur l\u2019utilisation de la lumi\u00e8re polaris\u00e9e pour la d\u00e9tection du cancer. Il est \u00e9galement responsable d\u2019une plateforme d\u2019ing\u00e9nierie en science des donn\u00e9es.<\/p>\n

Denys Cl\u00e9ment<\/strong> est chirurgien gyn\u00e9cologue et obst\u00e9tricien et pr\u00e9sident de la Fraternit\u00e9 Orthodoxe. Les \u00e9volutions scientifiques et leurs cons\u00e9quences m\u00e9dicales et sociales, le confrontent \u00e0 de nombreuses questions qui l\u2019obligent \u00e0 une r\u00e9flexion constante sur le sens du soin, \u00e0 la lumi\u00e8re de l\u2019\u00e9vangile.<\/p>\n

Laurent Mazliak<\/strong> est un math\u00e9maticien et historien des math\u00e9matiques \u00e0 Sorbonne Universit\u00e9, sp\u00e9cialiste du contr\u00f4le stochastique. Il a traduit le livre de Renato Betti Les math\u00e9matiques comme habitude de pens\u00e9e<\/em>\u00a0consacr\u00e9 \u00e0 l\u2019approche des math\u00e9matiques de Pavel Florensky.<\/p>\n

Matthieu Sollogoub<\/strong> est pr\u00e9sident de l\u2019ACER-MJO et Professeur de chimie mol\u00e9culaire \u00e0 Sorbonne Universit\u00e9, o\u00f9 il dirige une \u00e9quipe de recherche qui s\u2019int\u00e9resse aux questions du biomim\u00e9tisme.<\/p>\n

Programme des ateliers<\/strong><\/h1>\n

Discussion Workshops Program<\/strong><\/h1>\n

1\/ Vendredi 14h30-16H00 <\/strong>\/ Friday 14:30-16:00<\/strong><\/h2>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Intitul\u00e9\/Title<\/strong><\/td>\nIntervenants\/Leader<\/strong><\/td>\nlieu\/location<\/strong><\/td>\nlangues\/language<\/strong><\/td>\n<\/tr>\n
M\u00e9morisation de l’\u00e9vangile<\/strong><\/a><\/td>\nP. Jean-Claude Gurnade<\/p>\n

H\u00e9l\u00e8ne S\u00e9journet<\/td>\n

1<\/td>\nFR<\/td>\n<\/tr>\n
Les chr\u00e9tiens du Moyen-Orient\u00a0: probl\u00e8mes actuels et survie<\/strong><\/a><\/p>\n

Middle Eastern Christians\u00a0: Current Issues and Survival<\/strong><\/a><\/td>\n

Christine Chaillot<\/td>\n2<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Faire face \u00e0 la s\u00e9paration ou au divorce en \u00c9glise<\/strong><\/a><\/p>\n

Facing S\u00e9paration or Divorce in Church<\/strong><\/a><\/td>\n

H\u00e9l\u00e8ne Yagello<\/td>\n3<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Chr\u00e9tiens orthodoxes en dialogue avec les juifs<\/strong><\/a><\/p>\n

Orthodox Christians in dialogue with Jews<\/strong><\/a><\/td>\n

Sandrine Caneri<\/p>\n

Jean Rehbinder<\/td>\n

10<\/p>\n

salle de conf\u00e9rence<\/td>\n

FR\/EN<\/td>\n<\/tr>\n
L’Apocalypse, livre de l\u2019esp\u00e9rance 1<\/strong><\/a><\/td>\nBrigitte Cottaz<\/td>\n4<\/td>\nFR<\/td>\n<\/tr>\n
Orthodoxie et \u00e9cologie, cela rime-t-il\u00a0?<\/strong><\/a><\/td>\nMarie-Eve Humery<\/td>\n5<\/td>\nFR<\/td>\n<\/tr>\n
Les mouvements eccl\u00e9siaux (fraternit\u00e9s, mouvements de jeunesses,\u2026), un engagement au service de l’\u00c9glise<\/strong><\/a><\/p>\n

Ecclesial movements (Felowships, youth movements, etc.): a commitment to serving the Church<\/strong><\/a><\/td>\n

Cyrille Sollogoub<\/td>\n6<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Orthodoxie et dialogue oecum\u00e9nique<\/strong><\/td>\nP. Serge Sollogoub<\/p>\n

P. Henri Delavenne<\/td>\n

7<\/td>\nFR<\/td>\n<\/tr>\n
Further Reflexion after the plenary Session<\/strong><\/a><\/td>\nGeorges El Hage<\/td>\n8<\/td>\nEN<\/td>\n<\/tr>\n
Esp\u00e9rer dans un monde\u00a0en proie aux crises<\/strong><\/a><\/td>\nLaetitia Nkashama<\/td>\n9<\/td>\nFR<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

2\/ Samedi 11H00-12H30 <\/strong>\/ Saturday 11:00-12:30<\/strong><\/h2>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Intitul\u00e9\/Title<\/strong><\/td>\nIntervenants\/Leader<\/strong><\/td>\nlieu\/location<\/strong><\/td>\nlangues\/language<\/strong><\/td>\n<\/tr>\n
Further Reflexion after the plenary Session<\/strong><\/a><\/td>\nAristotle Papanikolaou<\/td>\n1<\/td>\nEN<\/td>\n<\/tr>\n
Cat\u00e9chesis, Transmiting the Faith to the yongest and adults<\/strong><\/a><\/td>\nP. Peter Sonntag<\/p>\n

Olga Laham<\/td>\n

2<\/td>\nEN<\/td>\n<\/tr>\n
L’Apocalypse, livre de l\u2019esp\u00e9rance 2<\/strong><\/a><\/td>\nBrigitte Cottaz<\/td>\n3<\/td>\nFR<\/td>\n<\/tr>\n
Prolongation de la pl\u00e9ni\u00e8re<\/strong><\/a><\/td>\nLytta Basset<\/td>\n10<\/td>\nFR<\/td>\n<\/tr>\n
Faire face \u00e0 la s\u00e9paration ou au divorce en \u00c9glise<\/strong><\/a><\/p>\n

Facing S\u00e9paration or Divorce in Church<\/strong><\/a><\/td>\n

H\u00e9l\u00e8ne Yagello<\/td>\n4<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Engagements chr\u00e9tiens dans la soci\u00e9t\u00e9<\/strong><\/a><\/td>\nH\u00e9l\u00e8ne Lacaille<\/p>\n

Brigitte Vilanova<\/td>\n

5<\/td>\nFR<\/td>\n<\/tr>\n
Super-h\u00e9ros, robots, IA, aliens \u2013 et la th\u00e9ologie!<\/strong><\/a><\/p>\n

Superheroes, Robots, AI, Aliens \u2013 and Theology!<\/strong><\/a><\/td>\n

Alexandra De Moffarts<\/p>\n

Katherine Kela\u00efdis<\/td>\n

6<\/td>\nFR\/EN<\/td>\n<\/tr>\n
M\u00e9morisation de l’\u00e9vangile<\/strong><\/a><\/td>\nP. Jean-Claude Gurnade<\/p>\n

H\u00e9l\u00e8ne S\u00e9journet<\/td>\n

7<\/td>\nFR<\/td>\n<\/tr>\n
Les chr\u00e9tiens du Moyen-Orient\u00a0: probl\u00e8mes actuels et survie<\/strong><\/a><\/p>\n

Middle Eastern Christians\u00a0: Current Issues and Survival<\/strong><\/a><\/td>\n

Christine Chaillot<\/td>\n8<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Vie de foi et v\u00e9cu professionnel\u00a0<\/span><\/strong><\/a><\/p>\n

Living the Faith in the Workplace<\/strong><\/a><\/td>\n

\u00c9lie H\u00e9riard<\/p>\n

Jean-Jacques Laham<\/p>\n

Richard Vaux<\/td>\n

9<\/td>\nFR\/EN<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

3\/ Samedi 16H30-18H00 \/ Saturday 16:30-18:00<\/strong><\/h2>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Intitul\u00e9\/Title<\/strong><\/td>\nIntervenants\/Leader<\/strong><\/td>\nlieu\/location<\/strong><\/td>\nlangues\/language<\/strong><\/td>\n<\/tr>\n
Les chr\u00e9tiens face \u00e0 l’euthanasie<\/strong><\/a><\/td>\nLytta Basset<\/p>\n

Denys Cl\u00e9ment<\/td>\n

10<\/td>\nFR<\/td>\n<\/tr>\n
\u00c9tude biblique (le r\u00e9cit du D\u00e9luge)<\/strong><\/td>\nElie Aslanoff<\/td>\n1<\/td>\nFR\/EN<\/td>\n<\/tr>\n
Engagements chr\u00e9tiens dans la soci\u00e9t\u00e9<\/strong><\/a><\/td>\nH\u00e9l\u00e8ne Lacaille<\/p>\n

Brigitte Vilanova<\/td>\n

2<\/td>\nFR<\/td>\n<\/tr>\n
Cat\u00e9chesis, Transmiting the Faith to the yongest and adults<\/strong><\/a><\/td>\nP. Peter Sonntag<\/p>\n

Olga Laham<\/td>\n

3<\/td>\nEN<\/td>\n<\/tr>\n
Artistic Creativity and liturgical arts<\/strong><\/a><\/td>\nJames Chater<\/p>\n

Daniel Lossky<\/td>\n

4<\/td>\nEN<\/td>\n<\/tr>\n
Chr\u00e9tiens orthodoxes en dialogue avec les juifs<\/strong><\/a><\/p>\n

Christian Orthodoxs in dialogue with Jews<\/strong><\/a><\/td>\n

Sandrine Caneri<\/p>\n

Jean Rehbinder<\/td>\n

5<\/td>\nFR<\/td>\n<\/tr>\n
Vie de foi et v\u00e9cu professionnel\u00a0<\/span><\/strong><\/a><\/p>\n

Living the Faith in the Workplace<\/strong><\/a><\/td>\n

\u00c9lie H\u00e9riard<\/p>\n

Jean-Jacques Laham<\/p>\n

Richard Vaux<\/td>\n

6<\/td>\nEN\/FR<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\nFR<\/td>\n<\/tr>\n
La tradition liturgique, entre servilit\u00e9 et cr\u00e9ativit\u00e9<\/strong><\/a><\/td>\nAndr\u00e9 Lossky<\/td>\n8<\/td>\nFR<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

Pr\u00e9sentation des ateliers<\/strong><\/h2>\n

Apprendre par c\u0153ur l\u2019\u00c9vangile<\/strong>
\nP\u00e8re Jean-Claude Gurnade, H\u00e9l\u00e8ne Sejournet<\/p>\n

Cat\u00e9ch\u00e8se des premiers chr\u00e9tiens, les \u00c9vangiles sont utiles pour conna\u00eetre J\u00e9sus-Christ.
\nNotre exercice prend appui sur les principes de la culture orale, mais aussi sur la b\u00e9n\u00e9diction de Mgr Joseph\u00a0\u2013\u00a0lui-m\u00eame n\u00e9 dans le monde rural roumain, et sensibilis\u00e9 par un professeur de th\u00e9ologie \u00e0 la m\u00e9morisation de l\u2019\u00c9criture Sainte.
\nCet apprentissage unifie, rassemblant sur le m\u00eame objet\u00a0:<\/p>\n